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Solid Rock - Climbers Reaching Climbers for Christ
Two-Minute Message - #38 (September 25th, 2001)

From Calvin Landrus, National Director

 

Hi all (it’s been a while again),

 

Sorry for the lack of Two Minute Messages.  At my church where I am one of its pastors, I have been working two fulltime positions during a very busy season of the church’s life.  Recently, we hired Children's Minister; she has taken much off my plate. This will free me up to get done some of the extra things of life, such as working Solid Rock stuff.  Thanks for your understanding.

 

THE QUOTES BELOW ARE SELECTED PARTS OF LETTERS TO THE EDITOR FROM THE RECENT ISSUE OF “CLIMBING”.  THEY ARE IN RESPONSE TO A LETTER FROM THE PREVIOUS MONTH (it’s posted at the end of this message) 

 

“This self-righteous, I know-everything dogma is nothing more than the expression of your own ego.”

 

“Is anything more unenlightened than biased prejudice running around in the guise of moral superiority?  Personally, I dropped religion at the age of 12 to distance myself from bigoted and hypocritical men like reverend McLeod.”

 

“Religions are not incompatible. There are many roads to one mountaintop. Pick up any guidebook and take a look!  Not only are there many routes, but there are often endless variations.  The mountains and he Earth itself prove this.”

 

Seeing one climber saved through Solid Rock would be huge (I believe there will be many).  Look at the attitude we are up against in the climbing community.  Let’s encourage and pray for one another in process of reaching out the to climbers in our lives!

 

Serving the Lord with you,

 

Calvin

 

 

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Your Editorial ["Holy War," No. 205] demands expert commentary. Only in spiritual matters do people without any training or credentials consider themselves to be an expert. I would therefore offer you my professional insight into the desirability of climbing Mount Kailash [a Tibetan mountain sacred to Buddhists and Hindus].

 

Several issues are raised by the issuance of this permit [to climb Mount Kailash]. First and foremost: Is there a real issue of spiritual propriety? In other words does God care if this mountain is climbed. This demands we go back to the question of who God is, if he exists at all, and what He wants.

 

World religions are not compatible. [For example], the Hindu says that God is an amorphous spirit with many manifestations who wants three things. The Buddhist, whose religion was originally a reformation of Hinduism, says that there is no personal God, and that all we can hope for is an escape from interminable reincarnation. Even Christians disagree. Roman Catholics say that God can be appeased through the performance of good works, while the Protestant says that God can be appeased only through faith in the person and work of a son, Jesus Christ. You can't have it all these ways. These religions are incompatible. Either one is right and the others wrong, or

they are all wrong. We need to stop the charade that there are many roads to

one mountain top.

 

First, a religion must deal with the issue of human sin. Man is not good, and never will be. We tend to evil, and people who deny this are, in the words of George Patton, "sophists or other crackpots." Second, God, if he's worth anything at all, is holy and perfect, and cannot tolerate sin. Third, a religion must allow for some reconciliation between these two competing facts, for God is also love, and seeks our company. Examine the claims of world religions in the light of these rational and objective standards, and only one works.

 

Thus, if we are honest, the beliefs about Mount Kailash are in fact destructive fables, which do nothing but give false hope. Crawling 33 miles around a mountain on one's knees is not God's desire for his children. Neither is immuration, which is also practiced in the area of Mount Kailash. This requires a person be sealed into a cave never to see the light of day again. They are fed and live for decades. Is this a loving God? Does this make man any better? If you take one observance, the veneration of a mountain, you must take them all.

 

Crawling under a book, as Buddhists do, does not confer knowledge. Washing in a filthy river does not cleanse from sin, as the Hindu does. Doing more good than bad does not render perfect, as the Roman is told. The Chinese are right in determining that false religions do not help their citizens, and demystifying Mount Kailash is a step in the right direction. Their problem is that their substitute, communism, is a religion in its own right.

 

Ninety-five percent of religions have something in common with the Protestant message, and we need to look for [those things]. It does no good to take something away from somebody, until you have given them something superior. If climbers are worried about the spiritual health of Tibet, then live the Gospel when you go there, or support missionaries if you cannot go there yourself.

 

My personal feeling is that this climb should proceed. These people aren't satisfied with their religion, and if climbers start bringing truth as well as dollars with them, they can have a real impact on the countries they climb in. The problem with underdeveloped nations is not primarily historical, political, or economic; it is spiritual. The devil loves filth, laziness, and ignorance, and for us to romanticize the living conditions of some of these people is the height of cultural imperialism.

 

I started climbing in the early 1970s, and have made the acquaintance of some of the better climbers of the world. I know of no group of people who, on average, claim to know more about morality and ethics while in fact knowing less. On the one hand we claim to be spiritual because of our travels and exposure to exotic religions; on the other, many of us are lazy, egocentric, drug-addled, sexually promiscuous cheats. If you and your magazine want to talk about right, wrong, and spiritual matters, fine. Publish this letter and start a debate with someone who really knows what they are talking about.

 

-- The Reverend Robert B. McLeod Rector,

Christ the King Episcopal Church

Orlando, Florida

 

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